Mother Teresa to become saint after pope recognises ‘miracle’

Brazilian man’s recovery from multiple brain tumours attributed by panel of experts to woman nicknamed the ‘Saint of the Gutters’
Pope Francis has approved a second miracle for Mother Teresa, paving the way for the late nun who was known as the “Saint of the Gutters” to be canonised next year. The Vatican said in a short statement on Friday that the Argentinean pontiff had approved the miracle, in which a Brazilian man was said to have been cured of multiple brain tumours in 2008 following the nun’s intercession.

The honour for the Nobel prize winner, who won acclaim for her work with impoverished and dying people living in the slums of Kolkata, India, has been widely anticipated for months in Italy, and the ceremony to make her a saint – expected to be held on September 4 2016 – will be a highlight of the church’s jubilee year of mercy.
But it is also controversial. Mother Teresa’s work has been questioned for decades by notable critics, who have alleged first that the Catholic missionary, who died in 1997, misused funds that were meant for charity, and second that she was a Catholic fundamentalist more concerned with evangelism than with serving the poor with adequate medical treatment.
The negative assessment was underscored by researchers at the University of Montreal and the University of Ottawa, who concluded in a 2013 report that the nun did not deserve the saintly reputation she had acquired over her lifetime due to her “rather dubious way of caring for the sick, her questionable political contacts, her suspicious management of the enormous sums of money she received, and her overly dogmatic views regarding, in particular, abortion, contraception, and divorce”.
The researchers found that the vast majority of patients who had come to visit Mother Teresa’s missions for the dying had hoped to find doctors to treat them, but instead found unhygienic conditions, a shortage of care, inadequate food and no painkillers.
Vatican journalist John Allen at the Crux website said that the final view on Mother Teresa was ultimately a matter of personal opinion, but that Catholicism did not equate sainthood with perfection. “In reality, declaring someone a saint does, indeed, reflect a judgment that he or she lived a holy life, but it’s not tantamount to a claim of moral perfection. It doesn’t mean they never made mistakes or were utterly free of blind spots,” he wrote.
The late journalist Christopher Hitchens, who skewered the nun’s staunch objection to birth control and abortion and was one of her most vociferous critics, ridiculed the first medical miracle that was attributed to Mother Teresa in 2003, when she was beatified by Pope John Paul II in 2003 in a “fast-track” process that, in effect, meant she did not have to undergo the standard five-year waiting period after a possible saint’s death.
“Surely any respectable Catholic cringes with shame at the obviousness of the fakery,” Hitchens wrote in Slate that year. “A Bengali woman named Monica Besra claims that a beam of light emerged from a picture of Mother Teresa, which she happened to have in her home, and relieved her of a cancerous tumour. Her physician, Dr Ranjan Mustafi, says that she didn’t have a cancerous tumour in the first place and that the tubercular cyst she did have was cured by a course of prescription medicine.”
The office that investigates candidates for sainthood has come under fire in two new books that raise questions about the oversight of the church’s finances. The books, allegedly based on church documents, found that every investigation conducted by special sainthood researchers costs about €500,000. When a special committee created by Pope Francis to examine church finances asked the office to produce documentation to back up its expenses, the office allegedly balked, and could not produce any receipts for costs running into the “tens of millions of euros”.
In India, meanwhile, the news about Mother Theresa was being celebrated as a Christmas gift from the Holy Father. “We were waiting for this moment, since many years really, and now that it has come we are very happy, overjoyed,” Archbishop Thomas D’Souza of Kolkata said. “Her entire life was spent in service to the poor … She was reflecting God’s love here among the poorest of the poor, and so it comes as a very significant event in this Year of Mercy that the Holy Father has given to the church.”

Words by Mother Teresa

A clean heart is a free heart. A free heart can love Christ with an undivided love in chastity, convinced that nothing and nobody will separate it from his love. Purity, chastity, and virginity created a special beauty in Mary that attracted God’s attention. He showed his great love for the world by giving Jesus to her. There is a terrible hunger for love. We all experience that in our lives - the pain, the loneliness. We must have the courage to recognize it. The poor you may have right in your own family. Find them. Love them. Before you speak, it is necessary for you to listen, for God speaks in the silence of the heart. Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your own weakness. Speak tenderly to them. Let there be kindness in your face, in your eyes, in your smile, in the warmth of your greeting. Always have a cheerful smile. Don't only give your care, but give your heart as well. The more you have, the more you are occupied, the less you give. But the less you have the more free you are. Poverty for us is a freedom. It is not mortification, a penance. It is joyful freedom. There is no television here, no this, no that. But we are perfectly happy. I pray that you will understand the words of Jesus, “Love one another as I have loved you.” Ask yourself “How has he loved me? Do I really love others in the same way?” Unless this love is among us, we can kill ourselves with work and it will only be work, not love. Work without love is slavery. Little things are indeed little, but to be faithful in little things is a great thing. A sacrifice to be real must cost, must hurt, must empty ourselves. The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace.

Top 10 Mother Teresa Quotes To Inspire You Today

# 10 “If you judge people, you have no time to love them.”


#9  “Life is an opportunity, benefit from it.
Life is beauty, admire it.
Life is a dream, realize it.
Life is a challenge, meet it.
Life is a duty, complete it.
Life is a game, play it.
Life is a promise, fulfill it.
Life is sorrow, overcome it.
Life is a song, sing it.
Life is a struggle, accept it.
Life is a tragedy, confront it.
Life is an adventure, dare it.
Life is luck, make it.
Life is too precious, do not destroy it.
Life is life, fight for it.”


#8 “Not all of us can do great things. But we can do small things with great love.”


#7 “I know God won’t give me anything I can’t handle. I just wish he didn’t trust me so much.”


#6 “Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing.”


#5 “Kind words can be short and easy to speak, but their echoes are truly endless.”


#4 “God doesn’t require us to succeed, he only requires that you try.”


#3 “Live simply so others may simply live.”


#2 “Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.”



#1 “I can do things you cannot, you can do things I cannot; together we can do great things.”

Mother Teresa Quotes About Love & Peace

                                          


I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love.”
“The hunger for love is much more difficult to remove than the hunger for bread.”
“It’s not how much we give but how much love we put into giving.”
“At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.”
“I’m a little pencil in the hand of a writing God, who is sending a love letter to the world.”
“What can you do to promote world peace? Go home and love your family.”
“Love to be real, it must cost—it must hurt—it must empty us of self.”
“Go out into the world today and love the people you meet. Let your presence light new light in the hearts of people.


Special prayers mark Mother Teresa's death anniversary

                                                             


KOLKATA: Thousands of people from all walks of life Thursday paid homage to Mother Teresa on her 16th death anniversary with special prayers and masses in the eastern metropolis. 

Nuns of missionaries of Charity, the catolic order founded by Mother Teresa to help the poorest of the poor, the infirm and the dying, held special prayers at their global headquarters Mother House

Devotees thronged the central Kolkata building since dawn to offer floral tributes and prayers at Mother Teresa's grave. 

People from rural areas were seen kneeling before the grave with candles in hand as they sang hymns in memory of Mother Teresa, who died Sep 5, 1997. 

Remembrance programmes were held at various schools. 

Mother Teresa -- born Agnes Gonxha Bojaxhiu in Skopje, Macedonia Aug 26, 1910, to an ethnic Albanian family — made Kolkata her home and workplace for 68 years since 1929. 

She was given the Nobel Peace Price in 1979.

Mother Teresa as mystic and apostle of the ordinary


 National Catholic Reporter March 5, 2011
by John L Allen Jr 

ROME -- In the court of popular opinion, Mother Teresa – now Blessed Teresa of Calcutta, after her beatification in 2003 – is regarded as a heroic Saint of the Poor, perhaps the 20th century’s most compelling example of a radical option for the world’s most vulnerable and forgotten people. While that’s undeniably right, two of the world’s leading experts on Mother Teresa say, it also risks being reductive.

In a March 5 symposium at Rome’s Dominican-run Angelicum University, Missionaries of Charity Fr.
Brian Kolodiejchuk argued that Mother Teresa was also a great apostle of the ordinary, offering an
approach to love focused not on grand events or geopolitical movements but one-to-one human
relationships, beginning with those closest to her.
In that sense, Kolodiejchuk argued, her life is not only “admirable” but highly “imitable.”
A Canadian-born priest and General Superior of the Missionaries of Charity Fathers, Kolodiejchuk is
the postulator for Mother Teresa’s sainthood cause, meaning the official responsible for overseeing
the effort.

Dominican Fr. Paul Murrary, meanwhile, argued that on the basis of Mother Teresa’s private writings,
published only after her death, she now ranks not only as a friend of the poor, but as one of the
great mystics of the Catholic tradition, with an interior life “comparable in depth and intensity to St.
John of the Cross.”
Those private writings were collected as part of the beatification process, and had previously been
known only to a handful of spiritual directors and church authorities. They spoke not only of
mystical visions and revelations in the 1940s, but an inner darkness stretching over most of the
rest of her life and which led her even to question the existence of God.
We now know that Mother Teresa’s spiritual journey, Murray said, “was not one long unbroken
experience of bliss, with roses of consolation strewn along the way.” Instead, she lived with a sense
of “bewildering rejection and even complete abandonment,” as “her prayers were not heard and God
remained silent.”
The day on the Christian calendar that best captures Mother Teresa’s inner life, Murray said, is Good
Saturday, the day of the “great silence” of God in the tomb.

Both men spoke as part of events celebrating the 100th anniversary of Mother Teresa’s birth on
August 26, 2010. This spring, both the Angelicum and the Jesuit-run Gregorian University in Rome
are hosting a series of lectures dedicated to various aspects of her life and thought.
In response to an NCR query, Kolodiejchuk said that the process for the canonization of Mother
Teresa, meaning a formal declaration that she was a saint, is presently in a holding pattern awaiting
a miracle claim sufficiently strong to submit to Vatican scrutiny.

Rules require one miracle for beatification, and another for canonization. Kolodiejchuk said reports
of miracles “constantly” arrive at his office, and usually there are two or three sufficiently credible
to investigate. Yet to date, he said, none has passed muster.
“We have not received any case that has the clarity of what is exactly [is] the miraculous element,
proofs before and after the intercession, and the intercession – when was the prayer made, and to
Mother Teresa only,” he said.
In his presentation at the Angelicum, Kolodiejchuk said Mother Teresa insisted that love has to
begin with those closest to you. Changing the world, in that optic, is fundamentally about changing
human hearts one by one.
“She believed the world has never needed peace more than today, but she addressed it at a different
level,” Kolodiejchuk said. Her approach, he said, was based on “love and respect for each human
being.”
Social disorder, in her view, was a result of a lack of respect for individual persons, Kolodiejchuk
said.
You don’t have to go to slums of Calcutta, Kolodiejchuk suggested, to embrace Mother Teresa’s
model of charity. Instead, he said, it’s “within the reach of every Christian in every walk of life” –
beginning with those closest, including one’s spouse, children, friends, and neighbors.
“We don’t have to imitate what she did,” he said, “but we can do the ordinary things with love.”
Murray noted that a core theme in Mother Teresa’s writings, including the constitution she put
together for the Missionaries of Charity, was “silence.”

Among other things, Mother Teresa once captured the value of silence in a way that many
politicians, pundits, and even church leaders might do well to recall: “Silence can never be
corrected.”
He recalled that half in jest, Mother Teresa used to give a “business card” to the people she met. It
didn’t contain her title and contact information, however, but the core principles of her spirituality.
It began, Murray noted, with the line, “The fruit of silence is prayer.”
The card went on to refer to faith, love and service, but the core practice – the one which lays the
foundation for the others – is silence. In the wake of the revelation of Mother Teresa’s writings,
Murray said, that reference to “silence” takes on a whole new meaning.
It’s astounding, Murray said, that Mother Teresa “never spoke, not even once,” even to those closest
to her, about her inner agony. As a result, her inner spiritual drama was hidden during her lifetime.
Murray said that Mother Teresa talked about “five silences”:
Silence of the eyes
Silence of the ears
Silence of the mouth
Silence of the mind
Silence of the heart
Those five silences, Murray said, “are not limited to charity workers, those living with the poorest of
the poor.” Instead, it’s a mystical path open to all.